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OPINION

Watching war from afar: Iranian diaspora grief is real

Farnaz Farrokhi
Farnaz Farrokhi

Clinical Counsellor

Jul 15, 2025, 11:44 GMT+1Updated: 07:50 GMT+0
A building destroyed by an Israeli strikes
A building destroyed by an Israeli strikes

Watching Iran burn from afar creates a unique kind of anguish—a sense of guilt that you’re free and safe while your homeland is in pain.

As someone who lived through the Iran-Iraq War and now works as a trauma-informed grief and anxiety counselor, I’ve felt both sides of this reality—the trauma of conflict and the quiet torment of safety, watching loved ones suffer from a distance.

For many Iranians in the diaspora, the images flooding our screens—of women removing their hijabs, of protesters facing violence, of families torn apart—rekindle our own memories of fear and loss.

If you’ve fled to safety and now witness the struggle through your screen, know this: your pain is real, your feelings valid. You are not alone.

The surreal reality of distance

There’s something disorienting about watching your homeland’s suffering while living in freedom. You might scroll through news obsessively, heart racing with each update.

Drinking your morning coffee while reading about another protester’s death or celebrating your child’s milestones while Iranian children face fear can create a jarring emotional split.

You may feel guilty for the freedoms you now enjoy, relive past traumas or find yourself emotionally transported back to earlier moments of fear and helplessness.

For many, simply navigating daily life while carrying the emotional weight of a distant crisis can be overwhelming.

Understanding diaspora trauma

The trauma felt in exile is layered and often misunderstood. Relief and guilt coexist—grateful to be safe, yet emotionally anchored to a country still suffering.

This survivor’s guilt is hard to shake when the crisis back home hasn’t ended.

Photos of crackdowns, arrests, or even the Iranian flag may evoke grief. Persian news broadcasts, protest chants or traditional music can trigger memories of fear or loss.

Well-meaning comments like “at least you’re safe” may feel dismissive and isolating. And the challenge of reconciling your identity with how Iran is portrayed in the media can deepen the sense of disconnection.

Survivor’s guilt, silent shame

You may wonder why you deserve freedom when others don’t. Everyday joys—walking outside unveiled, speaking freely, or laughing aloud—can feel laced with shame.

The belief that you’re not doing “enough” to help those still struggling can intensify that guilt. The privilege of safety and agency, once hard-won, may suddenly feel too heavy to carry.

Even in safety, your body may react as if under threat.

This is secondary trauma—when witnessing violence affecting your community triggers real psychological responses: flashbacks, insomnia, numbness, anxiety.

Your body is trying to stay connected to those you’ve left behind, even if it can’t protect them.

Grounding in the present

When emotions become overwhelming, grounding techniques can help return you to the present moment.

One simple method is the 5-4-3-2-1 sensory technique, which gently anchors you through what you can see, touch, hear, smell, and taste:

Five things you can see: A window, a tree, a book, a rug, etc. 4 things you can touch: Clothing, floor, cup, chair. 3 things you can hear: Birds, traffic, your breath. 2 things you can smell: Tea, candle, your shirt. 1 thing you can taste: Water, gum, tea.

It’s especially helpful when anxiety or distress feel like too much to bear. Each sensory cue offers a small reminder: you are here, and you are safe.

Breath and affirmation

Another powerful tool for managing intense emotion is breathwork paired with gentle affirmations.

Begin by placing a hand on your chest or belly. Inhale slowly through your nose to a count of four, pause for a moment, then exhale gently through your mouth for a count of six. Let your breath settle into a rhythm.

As you breathe, repeat calming words to yourself: I am here. I am safe. This is now. You might remind yourself, My freedom honors those still fighting, or My survival is not betrayal—it is resilience.

These affirmations are not meant to erase the pain, but to acknowledge it—and to help you stay rooted in your reality. You carry Iran in your heart.

You can grieve and still build a meaningful life. Breath by breath, you remind your nervous system that you are allowed to heal.

Healing together

Living between two worlds can be confusing and lonely—but healing doesn’t mean letting go of who you are. Both identities can coexist.

Making Persian food while playing Googoosh or Dariush, dancing along with pop videos, or wearing a necklace from home can be quiet acts of memory and resilience. They allow you to choose when to share your story and when to simply carry it.

And in that space, both sorrow and joy can safely exist together.

The light that enters

Survivor’s guilt is the shadow of resilience—proof that you care deeply. It’s a heavy ache, a reminder that freedom comes at a cost. But when you name that grief, you create space for compassion, purpose, and solidarity.

As Rumi wrote: “The wound is the place where the light enters you.”

Let that wound become your strength. You are not broken. You are connected. And you are allowed to move forward—carrying Iran with you as you do.

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On June 13, Israel launched a large-scale surprise air campaign against Iran, striking multiple nuclear and military sites as part of the opening phase of what became a 12‑day conflict.

Hundreds of Iranian civilians were killed in the Israeli airstrikes. Iranian missile attacks also killed 27 Israeli civilians.

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The United States joined the offensive on June 22 with its own strikes—dubbed Operation Midnight Hammer—involving B‑2 bombers and Tomahawk cruise missiles targeting Natanz, Fordow, and Isfahan.

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Last month, Iran’s reformist daily Shargh described the ceasefire as legally fragile and unpredictable.

“The ceasefire is not based on any international legal standards, regulations, or the rules of official global organizations and institutions,” the newspaper wrote.

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Last week, Prime Minister Benjamin Netanyahu said in an interview that Israel had rolled back Iran's nuclear program but implied the Jewish state had not yet finished its confrontation with the Islamic Republic.

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“According to the plan drawn by Israel and the United States, the regime was supposed to fall by the ninth or tenth day of the war,” Rabiei, a veteran of the intelligence ministry and a former cabinet minister, told local media.

“When Trump told the people of Tehran to leave the city, it was clear something was meant to happen—but it failed.”

The 12-day campaign assassinated Iranian military commanders and pounded military targets but killed hundreds of civilians. A US attack on Iranian nuclear sites capped off the conflict. Iranian missiles killed 27 Israelis.

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“Some of the disruptions to the GPS system originate from within the country for military and security purposes,” Ehsan Chitsaz, Deputy Communications Minister, told the Ham-Mihan newspaper on Monday, acknowledging the government's role.

He added that “political priorities following the ceasefire between the Islamic Republic and Israel may have led to shifting satellite allocations.”

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Chitsaz’s remarks follow mounting public complaints of GPS disruptions across Iranian cities. Users reported navigation apps displaying incorrect locations, with one example cited by Ham-Mihan involving a driver in Shahr-e-Rey, southern Tehran, being shown in Shiraz.

During the 12-day war, internet and mobile blackouts were announced as necessary for national security, seeing many Iranians without the internet for several days in a row.

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“We must accept that an event occurred in our country, and it was reasonable for certain agencies that are sensitive in this area to impose restrictions until conditions normalize,” Meysami said on Monday, referring to the lingering after-effects of the 12-day war with Israel.

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“Filtering and systemic disruption have not only destroyed some businesses but also created social despair and mistrust,” Chitsaz admitted.

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